Archive for the ‘Meta-blog’ Category

Intro

Dirty theory is theory mixed up with accounts of experiences or – at least – mixed up with real-life story-telling. Not every theory is rooted in experience. Many pieces of theorizing are theoretical inbreed. They are rooted in pieces of theorizing, in reading other theorists. inbreeding is what most philosophers do today. They write texts about texts about texts and lose touch with the reality that the first text originated in (and which the first writer had probably already eliminated). If philosophy has a poor reputation with the larger public, it’s exactly because of this tendency. If you haven’t read all the texts about which the text you are reading is, you don’t see why what the 13th theorist says is relevant. Maybe you don’t even understand. It’s not always your fault.

I’m thinking about renaming my blog.

The idea has been spinning around in my head for a few days. This usually precedes a blog post. I’ve got an idea I’d like to develop. I try not to forget about it. It then comes back to me all the time until I open my laptop and start writing (sometimes in online, sometimes in offline mode, this time in quick press).

Dirty vs. Pure Theory

Now, to get it out of my head: here’s the pitch of “Dirty Theory”. I love theory, that’s for sure. I think theorizing and reading theory are pleasures in themselves. And grasping conceptual differences makes your experience richer: where you saw one, you’ll see two if you found a new distinction.
For me theorizing is about creating, introducing or modifying concepts, but I think I mentioned that before.
I oppose Dirty Theory to Pure Theory.

I think I knew about this difference long before, I even wrote about it (all my quotes are excerpts I used in my Master Thesis about fragmented, Discontinuous Thinking and Writing, Aphorisms, Maximes). But it’s my last blog post that made me realize that Dirty Theory was really what I wanted to produce. In that post, I only slightly camouflaged the occasion of the distinction between memories as experience and as stories, ie. my having met an ex-girlfriend I was very much in love with 10 years ago for the first time after 8 years.

N.B. One of the reasons of doing theory of art and art-criticism where works and pictures play an essential role is that I wanted to get out of producing texts about texts about texts… . This is probably also one of the reasons why I co-founded a start-up.

So is pure theory always theory-based theory? No. You can write an original piece of pure theory that’s not dependent upon another piece of theory. It’s pure theory if you don’t account for the real-world experience from which it arouse. Pure theory is theory where the theorist only makes theoretical statements, sometimes complimenting them with invented examples.

Purity is gradual. Something can be more or less pure. If you use real examples remote from your own experience – like when you quote historical examples – is less pure than only using invented examples, like most analytical philosophers. If you don’t use any examples in theorizing, you practice totally pure theory. If you only talk about experiences and only hint at some concept, you are usually not doing theory at all. In fact, most of our stories (whoever the teller) include some theorizing, i.e. abstraction, conceptualization, generalization.

Examples

In terms of concision, the minimal form of pure theory is what the French call “La Maxime”. Something like the following is a typical Maxime:

« Comme c’est le caractère des grands esprits de faire entendre en peu de paroles beaucoup de choses, les petits esprits au contraire ont le don de beaucoup parler, et de ne rien dire. »

As it is proper of great minds to let you understand a lot with few words, small minds have the gift of talking a lot and to say very little. (La Rochefoucauld, François de : Maximes et Réflexions diverses, Gallimard Folio, 2002, Maxime 142)

N.B. This is a meta-maxime, a maxime about maximes.

Notice that La Rochefoucault – who made the expression and the genre popular – isn’t the only one to write Maximes, and that you’ll find Maximes with writers where you didn’t quite expect them, like here:

« On n’est jamais excusable d’être méchant, mais il y a quelque mérite à savoir qu’on l’est ; et le plus irréparable des vices est de faire le mal par bêtise. »

There’s no excuse for being evil, but there’s some merit in knowing that you are, the most uncorrectible vice is to hurt by sillyness.

This was written by Baudelaire (Baudelaire, Charles : « La fausse monnaie », Le spleen de Paris, XXVIII, Mille et une nuits, Paris, 2000, 58), who is not usually a pure theorist in any sense. In most of his texts, the proportion of story-telling (accounts of personal experience) is extremely high.

Ludwig Wittgenstein, like Robert Musil, was critical of maxims (his “aphorism” is my “maxime”), but he himself wasn’t usually much better than the Karl Kraus he criticizes. Like most philosophers , he was somehow (strangely) trapped with the idea that his ideas had to be formulated in the most general and abstract form to be worth of reading.

He wrote some maxims like this one:

„Laß Dich nicht von dem Beispiel anderen führen, sondern von der Natur“ (Vermischte Bemerkungen, 53)

Don’t let yourself be guided by the example of others, but by nature. (Wittgenstein, Ludwig : Mixed Remarks/Vermischte Bemerkungen, 53, all translations are mine)

Now look how different the following remark ends:

“Es ist für unsere Betrachtung wichtig, daß es Menschen gibt, von denen jemand fühlt, er werde nie wissen, was in ihnen vorgeht. Er werde sie nie verstehen. (Engländerinnen für Europäer.)”

“It’s important for our investigations that there are people of whom someone feels that he’ll never know what’s happening in them. He will never understand them. (English women for Europeans).” (Wittgenstein, Ludwig : Mixed Remarks/Vermischte Bemerkungen, 88)

This (very touching remark) is a minimal example of dirty theory for me. But this is Wittgenstein writing for himself. The Mixed Remarks have been published after Wittgenstein’s death. Looking at the works he actually published or prepared for publication, I’m positive that Wittgenstein would have eliminated the parenthesis had he wanted to publish this maxime (which is, once more, a meta-maxime, where he gives himself indications about the mindset that should guide his writing). Why the parenthesis? Well, I think Wittgenstein wanted to make sure he’d be able to go back to the occasion of his thought to check if the general principle he had extracted had been correct or if there would be alternative principles, maybe also to be able to develop an ambivalent statement in the right direction. I use this kind of notes myself.

There are writers that tend to be dirty theorists, others that don’t. Botho Strauss and Baudelaire are very dirty theorists, Paul Valéry and Marcel Proust are rather dirty theorists (but not always), Karl Kraus is a pure theorist in his aphorisms, a dirty theorist in his essays… . Wittgenstein? Even though he criticizes the aphoristic form, he is as pure a theorist as you can get (in his published works). Most of the Tractatus could be called a caricature of Pure Theory.

Why write Dirty rather than Pure Theory?

Now, what’s the point of Dirty Theory? Well, I think one of the main points is the one Kant (rather a pure theorist most of the times, but not always) famously made: Concepts without observations are empty.

This is not what Kant meant it to be, but it could be a principle for writing. Use observation and not only concept. Why? Because it will clarify your concept. It will show where it can be applied. And what observation could be better than the observation which gave you the idea of the concept?

Well, actually it seems like a fictive one  – from which all the contingent aspects of reality and the private implications have been removed -could be better. This is how most theorists (implicitly) answer this question. But there is something hypocritical to making up examples instead of just using the experience where your thought originated, and something doubtful too. In Musil’s Man without Qualities, this is one of the topics. I also tend to think that there’s a richness in your initial experience which the concept doesn’t necessarily account for entirely.

Like Musil, I also feel like it was somehow unethical to pretend that theory adopts the point of view from nowhere. And it’s much less fun. Obviously, for theory inbreed the question doesn’t really arise. But theory inbreed is not what I’m interested in.

As what I want to practice is Dirty Theory, well, I believe that renaming this blog is quite appropriate.

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…is itself a Small Concept.

For the French Philosophers Deleuze and Guattari, philosophy is about creating new concepts. And even though I’ve been trained in another tradition (philosophy today is a lot about traditions), I never found a more appealing off-the-shelf definition of philosophical activity.

As opposed to most Philosophers (with a big P) I’ve always felt uncomfortable theorizing big concepts (like The Will, Freedom, God, The Mind, Good and Evil, Art, Beauty). I never got anything satisfactory out of it. So at one point I realized that what I liked to think about were concepts like pictures (which is probably medium-big) or the fleemarket (small)… . The trouble is … most of my conceptualizations start with observation, they are about the things I encounter in the world. And events always distract me when I try to think. So, to do this fundametal trait justice, I added it in the title even though it makes the phrase less catchy.

Now, this is not a philosophy blog (I hope to keep it casual) & I started it because I love to think and theorize and because the other places where I occasionally write only allow me to cover a limited array of my interests (mainly art and innovation/business/the WEB). While this blog is necessarily going to be about what I find interesting, it’s not egocentric. I’d like to say that it’s … about the my world.

Theorizing is one of the things that make me trip. Now what’s theorizing for me? Theorizing has to do with seeing communalities and differences between phenoma. Some things look similar to most people, but once you get close enough, you discover their differences. Other things look very different, but share a common structure below their surface (this is probably one of the main ideas of “structuralism”). I also like to link things that seem disconnected.

On the level of experiences (living is a lot about experiences for me), this activity is enriching. If you see differences (two or more) where you used to see one, this makes your experience of the same thing richer. And one of the subtitles that I thought of for this blog was “I’ll teach you differences”. I liked it because one of the thinkers I feel at home with is Ludwig Wittgenstein and because he considered using this phrase as the motto of his Philosophical Investigations. Obviously I didn’t take it because it sounds a bit arrogant (and I suspect that’s why Wittgenstein prefered to use “Überhaupt hat der Fortschritt das an sich, dass er viel grösser ausschaut als er wirklich ist” (Nestroy) instead – “And by the way, progress has this specificity to always look bigger than it really is” (Nestroy). But the fact that I considered it as a motto for my blog and that I have been thinking about it for many years still shows something.

“Breaking Theory” is a title that still surprises me. I had never used or read the expression until 10 minutes before it became the name of this blog – which makes it very different from the other concepts and potential titles and subtitles I evoke above.

While it is risky to pick such a title, it might also be beneficial because I don’t have any clear understanding and preconceptions of what it might mean. I like it because it evokes fragments and aphorisms, my favourite forms of theorizing and because I believe in the power of discontinuity.